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ADVENT: DAY 14

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“Now the time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed the hand of the Lord was with him.”—Luke 1:57-66

There is power in a name. I am learning this over and over here in Zambia. Names connect you to your lineage, your ancestors. Names carry spiritual meaning. Names identify you as belonging to a certain group of people. There is thus always the possibility of feeling instant kinship with somebody you have never met, because your name says you are from the same place or the same tribe or the same family.

It seems that such was also the case for the Hebrews at the time of John’s birth. His naming was of extreme importance, all the more so because his conception and birth had been auspicious, even miraculous. All of the kinspeople of Elizabeth and Zechariah insisted that the baby also be named Zechariah. When Elizabeth said it would be John, they said, “None of your relatives has this name.” They thought she was joking or that she was out of her mind. Surely Zechariah would have more sense. He wrote, “His name is John.” And all of them were amazed.

They were not amazed that Zechariah then was miraculously healed of his muteness. That comes afterwards. They were amazed that he agreed with Elizabeth and was choosing to forsake the passing on of his own name. I am sure that they were also horrified. This baby was their nephew, their cousin, their grandchild, one of their own. He was part of the family. He was special. And his parents were willfully choosing to separate him, to set him aside. How would people know to whom he belonged? How would people know if they were related? How would this baby live life without knowing that feeling of instant kinship with a stranger? To get down to the root of it, how would he ever understand his true identity?

There is, of course, a back story. The angel Gabriel had commanded that the baby be named John. He explained that many would rejoice at his birth and that he would be great in the sight of the Lord. Like Samson he would be set apart and live the life of a nazirite, someone chosen by and dedicated to God. John would indeed live his life set apart from others. He was known as a man of the wilderness who somehow had the anointing and authority to preach the repentance of sins. He was filled with the Holy Spirit even before his birth. As I have reflected before, he had the deepest of bonds with Jesus. He was absolutely integral to God’s plan and to the coming Kingdom. Zechariah and Elizabeth were aware that all of this would take place, and they embraced it. They dedicated their son to God and named him as God wanted him to

be named, so that he would be known as God’s, not somebody with lineage exclusive to Elizabeth and Zechariah.

As a social worker I wonder at the self psychology of John. I wonder what it meant for him to know from something as basic to his identity as his name that he was different from everybody else. I, along with his kinspeople, wonder if he was missing out on something crucial by not having full association with his ancestors and his living family members. I wonder what identity meant to him. Maybe he spent all those years in the wilderness because he understood himself to be set apart. Maybe he spent all those years in the wilderness because he had to be alone with God, wrestling like Jacob, in order to fully understand who he was and why it had to be that way. I like to think that his family did visit him in the wilderness, that they expanded their ideas of home and belongingness, that his different identity enlarged their own identities. In any case, he came out of the wilderness and prepared the way for the transformation of the very fabric of the world. He figured out his identity at least enough to fulfill his mission.

As we approach the birth of the one whose way he prepared, let us also do the hard work of understanding and embracing the fullness of our identities. Let us be willing to expand our identities to include others. Let us explore the legacies of our names—the good, the bad, and the ugly. Let us begin to make new legacies for our names, to do our own part in preparing for the transformation of this world. 

Posted December 12, 2015

 

in Advent

ADVENT: DAY 8

Madison Avenue Presbyterian Church - Outreach - Blogs - TEEZing Out The Roots

"1Look, I am sending my messenger who will clear the path before me;
suddenly the Lord whom you are seeking will come to his temple.
The messenger of the covenant in whom you take delight is coming,
says the Lord of heavenly forces.
2Who can endure the day of his coming?
Who can withstand his appearance?
He is like the refiner’s fire or the cleaner’s soap.
3He will sit as a refiner and a purifier of silver.
He will purify the Levites
and refine them like gold and silver.
They will belong to the Lord,
presenting a righteous offering."--Malachi 3:1-3

Sundays at Chimwemwe Presbyterian church are exhilarating for me. They give me energy in the way that church should give energy. Today, after singing and dancing to a Bemba song about riding on a bus that Satan can't drive--including a conga line around the sanctuary--thank you PYOCA for preparing me with energizers all those years--we sang the lyrics, "Send us your fire, your Holy Ghost fire!"

While trying mightily but failing to understand the Bemba sermon, I was reflecting on the Malachi passage in light of the worship experience. All I could feel was pure joy! At first this joy seemed to be at odds with the idea of being refined in fire and purified by some powerful cleansing soap. Then the Holy Ghost fire singing and dancing came back to me. I thought, "Why do we think of purification and being cleansed as painful, onerous processes? How do we so easily lose sight of the exhilarating freedom that comes from shedding the dirt, the stench, the dead skin?"

Granted, going through a fire meant for the refinement of precious metals and then being scrubbed raw by strong soap would be a truly painful experience. For silver and gold, though, such is the process that makes it shine. Many of us have learned through society and our churches and the societies within our churches that we must suffer and go through experiences of crippling guilt in order to be holy, to be doing faith right.

Today I say, "Not so!" Shedding that which holds us back can be joyful! The Spirit makes us beautiful and acceptable through song, through dance, and through community celebrations!

I think we have a choice as to what type of refiner's fire we go through...being raked through the coals and scrubbed raw or going through the Holy Ghost fire.

Send us your fire, your Holy Ghost fire!

Posted December 6, 2015

 

Posted by Tyler W. Orem with

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Being planted in the rich soils of Zambia to inspire regrowth at home. “Other seed fell on good soil and bore fruit” -Matthew 13:8